Te Ipu Whakahauā

Te Ipu refers to the bowl that one can draw sustenance from or provide sustenance to.
Whakahauā refers to the wind that emerges to form the awhiowhio (whirlwind) which travels both ways, up and down.
The key to this name Te Ipu Whakahauā is reciprocation between Papatūānuku (Earth Mother) and Ranginui (the Sky Father).

Login:

Login:

Recent Changes

 
  Publications Of Interest:  
 
Wilson, D., L. (2004). Ngā Kairaranga Oranga – The Weavers of Health and Wellbeing: A grounded theory study. (360 pp). Palmerston North: Massey University.
toggle visibility
Elder, H. (2017). Te Waka Kuaka and Te Waka Oranga. Working with Whānau to Improve Outcomes.16 pp.
toggle visibility
Moeke-Maxwell, T. (2006). Inside Outside Cultural Hybridity Greenstone as Narrative Provocateur.24 pp.
toggle visibility
Wilson, D., L. (1997). Through The Looking Glass: Nurses’ Responses to Women Experiencing Partner Abuse.143 pp.
toggle visibility
Fernandez, C. M. (2015). Whakawhirinakitanga ahua: exploring a Māori model of health service delivery.264 pp.
toggle visibility

About

This database is produced by Te Rau Matatini.
If you have any questions or suggestions please feel free to contact us via research@matatini.co.nz.
The database is powered by refbase. An open source database front-end for managing scientific literature & citations. The database assists and informs those wanting information about Māori, addiction, health and whānau ora.
The Research and Evaluation unit of Te Rau Matatini, Te Kiwai Rangahau are responsible for the quality assurance of the database.

How to navigate through this Database?

 

Copyright © 2009-2012
Te Rau Matatini
Research Unit: research@matatini.co.nz powered by refbase